![]() ![]() Such an approach visibly creates some degree of understanding, disarming the antagonistic audience.Īll first-time users will automatically receiveįurther in the letter, King systematically and conversationally describes the circumstances in which Birmingham campaign has taken place, substantiating every notion with firm examples. He appears to recognize the importance of his opponents’ concerns and elaborates profoundly on explaining his positions. In the best traditions of Rogerian style, King starts his letter with acknowledgement of clerics’ sincere intentions, praising them for being “men of genuine good will”. Alternatively known as a “letter to the clergy”, it constitutes a response to Alabama clergymen who accused King of violence and law-breaking during the Birmingham campaign. in his “Letter from Birmingham jail”, published in 1963. The exemplary piece of a Rogerian argument was demonstrated by Martin Luther King Jr. All arguments must be presented patiently and logically, offering the possibility for the opponent to benefit from adopting some of the author’s views. Then he would develop his point, referring to the previously established consensus. From the outset of an argument, debater needs to demonstrate the understanding of the opponent’s views an logic, agreeing with the most firm positions. Traditionally, the Rogerian argument is based on the concept of finding common grounds to substantiate the discussion. ![]() In this context, the technique known as Rogerian argument is the best rhetoric that can fruitfully appeal to the sense, rather than trying to convert the opponent to author’s beliefs. The alienated audience is unlikely to accept emotional arguments, whereas calm reasoning might produce a desired effect. Other reviewers applauded the book as “a straightforward book that should be read by both races,” and “one of the most eloquent achievements of the year-indeed of any year” (Hudkins, “Foremost Spokesman for Non-Violence” Poling, Book review).Whenever someone seeks to develop a strong argument, the audience and the context matter significantly. In fact the last chapter alone is worth the book” (Rockefeller, Mays, 20 July 1964). ![]() New York Governor Nelson Rockefeller told King the volume was “an incisive, eloquent book,” and King’s mentor Benjamin Mays called it “magnificently done. Harper & Row published the book in June 1964. King concluded the book by calling for a “Bill of Rights for the Disadvantaged” that would affect both blacks and poor whites (King, 151). Later in the book, King reflected on the sight of hundreds of thousands participating in the March on Washington for Jobs and Freedom, commenting: “The old order ends, no matter what Bastilles remain, when the enslaved, within themselves, bury the psychology of servitude” (King, 121). In a chapter titled “The Sword That Heals,” King wrote that nonviolent direct action was behind the victory in Birmingham. Several chapters detailed the costs and gains of the “nonviolent crusade of 1963” (King, 30). King pointed in particular to President Abraham Lincoln’s Emancipation Proclamation, observing that the “milestone of the centennial of emancipation gave the Negro a reason to act-a reason so simple and obvious that he almost had to step back to see it” (King, 13). Board of Education decision, the neglect of civil rights issues by both political parties, and the sense that the liberation of African peoples was outpacing that of African Americans in the United States (King, 2). To explain what King called the “Negro Revolution,” he drew on the history of black oppression and current political circumstances to articulate the growing frustration of many African Americans with the slow implementation of the Brown v. With the aid of his advisors Clarence Jones and Stanley Levison, King began work on the book in the fall of 1963. King developed these ideas further in Why We Can’t Wait, his memoir of what he termed “The Negro Revolution” of 1963 (King, 2). Referring to the arrival of African Americans in the American colonies, King asserted that African Americans had waited over three centuries to receive the rights granted them by God and the U.S. In July 1963 King published an excerpt from his “ Letter from Birmingham Jail” in the Financial Post, entitling it, “Why the Negro Won’t Wait.” King explained why he opposed the gradualist approach to civil rights. After the conclusion of the Birmingham Campaign and the March on Washington for Jobs and Freedom in 1963, Martin Luther King commenced work on his third book, Why We Can’t Wait, which told the story of African American activism in the spring and summer of 1963. ![]()
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